A brick -- the optimists' weapon.

   

Some thoughts on the construction of privately owned housing in Russia.
A private home versus general crisis.

The state of minds is no less an important factor in overcoming the crisis than the state of material and financial resources.

It is universally known that the inherent optimism of Westerners' has played a major role in their country's history and success. The Russians are more famous for tolerance and messianism, which have given them a heavy mix of fatalism and pessimism. Today they are no longer setting grandiloquent historical missions for society -- they must survive, identify themselves as a nation, and formulate explicit national interests and attainable objectives. At the present stage of primitive accumulation the exceptionalism of their spirit and history is at last giving way to practical objectives. Society is passing through such a hard period of adaptation and reconceptualization in respect to its past and present that it finds it difficult to imagine its immediate future in optimistic terms. However, there have been some positive signs of change.

All the signs point out that the decline in capital construction by far surpasses the drop in the production of staple building materials in 1993-1994. There is a suspicion (and a hope) that the construction of a large and unaccounted number of private homes and summer cottages has been going on against all odds. This is quite visible in the region around Moscow and in the Far East -- the Russian areas situated far away from local conflicts. The houses being built under crisis conditions are durable, and most often made of brick. This attests to optimism, and a slackening of local barriers. Those who build houses on their own are not afraid to show that they have the wherewithal, and they feel more and more confident. There is a hope that they are beginning to overcome the Soviet syndrome of "temporary" construction and generally slipshod practices. Of course, there is definite evidence of inequality, but as the west's history has shown, it's impossible to build enough houses for the whole nation at once. Some will be the first to start building, and those who follow in their wake will try to build better. It will take two to three generations to build up Russia anew.

Let's take a look at housing construction during Russia's tragic history from the social-psychological point of view. How many times the cities and villages were razed to the ground. They were set aflame from a candle, from criminal or mischievous acts, from internecine strife, from the attacks of nomads and the inroads made by conquerors. The serpentine ramparts were built against nomads way back in the 3rd-4th centuries by the ancestors of both Russians or Ukrainians. There was one major war each generation, plus the accursed legacy of feudalism. The Russians' defended Europe against nomads, they defended their religion, their independence and their values. Their ancestors themselves set fire to their cities to smoke out particularly persistent invaders. They could not afford accumulating too much property at home so that it would be easier to abandon and burn everything. On these grounds it was not so difficult to persuade everyone to sacrifice themselves for another 70 years for the good of the state. But this also accounts for fatalism and protracted pessimism: it was either shameful and unintelligent or else "criminal" to build and demonstrate one's wealth.

Indeed, why should the Russians' ancestors have built out of stone? There was no time to do that, and foes -- either domestic or foreign --would loot it or burn it down. What kind of accumulation of domestic wealth could there be, and what kind of labor ethics? God gave -- God took away. Europe, for its part, used to save: the pirates invested their Spanish dublons in good old England. Now the Russians' go to enjoy the sights of 12th-16th century homes all over Europe. And during all these centuries, Russia's finest men set out in springtime to guard the fords against nomads all the way to autumn. In the west of Russia, the situation was somewhat unstable before Peter the Great. They did not build manorial estates until the period of the empire: they kept on either fighting or guarding. Nearly all the stone structures they have inherited from the pre-Petrine period (not even counting what was destroyed in Soviet times) are cathedrals and churches, towers and a small number of old merchant homes. It is true that they built good fortresses, from which their ancestors used to mount defenses. There were rich villages and rich peasants, but their scope paled in comparison to that of Europe.

An upsurge of Russia's economy is not yet in sight, and for this there is a need for internal savings and accumulations. The dream -- a privately-owned little home -- has been a major factor in social stability. The householder is a solid and non-scandalous person: the house requires improvements, normal work and general order. But in the West there was also complete clarity regarding ownership of land, and no external enemies. Yet what the Russians' need is not only the formalization of rights, but also political stability and a predictable future for those who are going to build their own housing. Look what a paradise Abkhazia and Trans-Dniestria used to be, and what they are now. How can Russian- speaking non-citizens in the Baltics build for themselves? The lack of clarity with respect to property rights tends to create as many obstacles to internal accumulation as political instability.

...It's still a long way to Western-style optimism, and yet, judging by private housing construction, the Russians' are beginning to move towards acquiring self-confidence. Housing construction is a sphere which is relatively less affected by the general crisis. It is both possible and necessary to consolidate the turn towards building individual stone houses instead of temporary wooden lodgings. What is important is that local conflicts along Russia's perimeter should not deflect resources, and should not undermine the process of switching over people's mentality from love for the state to love for the Motherland, in its human and architectural manifestation. Confidence in one's safety and rights, and reliance on civil society are the key factors for accumulating wealth and extricating themselves from the economic crisis. For this, there is a need for tranquillity along the republic's perimeter. Well, let's start everything all over again. Let's hope that this will be the last (third) and final Russian primitive accumulation. Then, in a generation's time, the roads near Moscow will be more beautiful than they are, say, in the Baltics.

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